Posted by: edhensley | March 27, 2016

Contradictions in the Easter Story


For this post, I am simply copying and pasting from Dan Barker of the Freedom From Religion Foundation at http://ffrf.org/legacy/books/lfif/stone.php. Feel free to discuss these contradictions here. I have read apologetics for these contradictions, but never any that really overcome all the problems.

Some of the contradictions are also shown in Lego form at http://bricktestament.com/the_life_of_jesus/the_empty_tomb/jn20_01.html.

 

bricktestament.com

bricktestament.com

What time did the women visit the tomb?

  • Matthew: “as it began to dawn” (28:1)
  • Mark: “very early in the morning . . . at the rising of the sun” (16:2, KJV); “when the sun had risen” (NRSV); “just after sunrise” (NIV)
  • Luke: “very early in the morning” (24:1, KJV) “at early dawn” (NRSV)
  • John: “when it was yet dark” (20:1)

bricktestament.com

bricktestament.com

Who were the women?

  • Matthew: Mary Magdalene and the other Mary (28:1)
  • Mark: Mary Magdalene, the mother of James, and Salome (16:1)
  • Luke: Mary Magdalene, Joanna, Mary the mother of James, and other women (24:10)
  • John: Mary Magdalene (20:1)
Jerusalem Zombies of Matthew 27

Jerusalem Zombies of Matthew 27

What was their purpose?

  • Matthew: to see the tomb (28:1)
  • Mark: had already seen the tomb (15:47), brought spices (16:1)
  • Luke: had already seen the tomb (23:55), brought spices (24:1)
  • John: the body had already been spiced before they arrived (19:39,40)

Was the tomb open when they arrived?

  • Matthew: No (28:2)
  • Mark: Yes (16:4)
  • Luke: Yes (24:2)
  • John: Yes (20:1)
Mark 16 bricktestament.com

Mark 16 bricktestament.com

Who was at the tomb when they arrived?

  • Matthew: One angel (28:2-7)
  • Mark: One young man (16:5)
  • Luke: Two men (24:4)
  • John: Two angels (20:12)

Where were these messengers situated?

  • Matthew: Angel sitting on the stone (28:2)
  • Mark: Young man sitting inside, on the right (16:5)
  • Luke: Two men standing inside (24:4)
  • John: Two angels sitting on each end of the bed (20:12)
Luke 24 bricktestament.com

Luke 24 bricktestament.com

What did the messenger(s) say?

  • Matthew: “Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here for he is risen, as he said. Come, see the place where the Lord lay. And go quickly, and tell his disciples that he is risen from the dead: and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.” (28:5-7)
  • Mark: “Be not afrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.” (16:6-7)
  • Luke: “Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” (24:5-7)
  • John: “Woman, why weepest thou?” (20:13)

Did the women tell what happened?

  • Matthew: Yes (28:8)
  • Mark: No. “Neither said they any thing to any man.” (16:8)
  • Luke: Yes. “And they returned from the tomb and told all these things to the eleven, and to all the rest.” (24:9, 22-24)
  • John: Yes (20:18)

When Mary returned from the tomb, did she know Jesus had been resurrected?

  • Matthew: Yes (28:7-8)
  • Mark: Yes (16:10,11)
  • Luke: Yes (24:6-9,23)
  • John: No (20:2)

When did Mary first see Jesus?

  • Matthew: Before she returned to the disciples (28:9)
  • Mark: Before she returned to the disciples (16:9,10)
  • John: After she returned to the disciples (20:2,14)

Could Jesus be touched after the resurrection?

  • Matthew: Yes (28:9)
  • John: No (20:17), Yes (20:27)

After the women, to whom did Jesus first appear?

  • Matthew: Eleven disciples (28:16)
  • Mark: Two disciples in the country, later to eleven (16:12,14)
  • Luke: Two disciples in Emmaus, later to eleven (24:13,36)
  • John: Ten disciples (Judas and Thomas were absent) (20:19, 24)
  • Paul: First to Cephas (Peter), then to the twelve. (Twelve? Judas was dead). (I Corinthians 15:5)

Where did Jesus first appear to the disciples?

  • Matthew: On a mountain in Galilee (60-100 miles away) (28:16-17)
  • Mark: To two in the country, to eleven “as they sat at meat” (16:12,14)
  • Luke: In Emmaus (about seven miles away) at evening, to the rest in a room in Jerusalem later that night. (24:31, 36)
  • John: In a room, at evening (20:19)

Did the disciples believe the two men?

  • Mark: No (16:13)
  • Luke: Yes (24:34–it is the group speaking here, not the two)

What happened at the appearance?

  • Matthew: Disciples worshipped, some doubted, “Go preach.” (28:17-20)
  • Mark: Jesus reprimanded them, said “Go preach” (16:14-19)
  • Luke: Christ incognito, vanishing act, materialized out of thin air, reprimand, supper (24:13-51)
  • John: Passed through solid door, disciples happy, Jesus blesses them, no reprimand (21:19-23)

Did Jesus stay on earth for a while?

  • Mark: No (16:19) Compare 16:14 with John 20:19 to show that this was all done on Sunday
  • Luke: No (24:50-52) It all happened on Sunday
  • John: Yes, at least eight days (20:26, 21:1-22)
  • Acts: Yes, at least forty days (1:3)

Where did the ascension take place?

  • Matthew: No ascension. Book ends on mountain in Galilee
  • Mark: In or near Jerusalem, after supper (16:19)
  • Luke: In Bethany, very close to Jerusalem, after supper (24:50-51)
  • John: No ascension
  • Paul: No ascension
  • Acts: Ascended from Mount of Olives (1:9-12)

Responses

  1. loved the leggo figures

  2. Reblogged this on The Recovering Know It All and commented:
    I enjoyed the challenge of reading these verses together, side by side, and also knowing the gospels were NOT written by eyewitnesses of any kind. alot of the contradictions can be understood as originating from the fact that matt, luke and john were written in succession after mark as expansions and edits of that ‘gospel’ from a different POV for very different purposes.
    None of them are reliable as ‘personal eyewitness’ testimony of what really happened during the ‘Last Week of Jesus’ or about any of his life, death or supposed resurrection. To quote the Broadway play, Porgy and Bess “It ain’t necessarily so”. Enjoy the day with Family. -KIA

  3. Lord Willing, no contradictions are in His Word, all these suppositions can be addressed and reconciled By God! HalleluJah! Amen!

    foer general attitude perspectuve, Lord Willing Lord Forgive, cf jn12 and is6 and be aware!

    Believe and see! (jn9, mt20, mk.10, lk. 18, etc)

    http://Bible.cc For God So Loved the world He Gave His Only Son

  4. Lord Willing, no contradictions are in His Word, all these suppositions can be addressed and reconciled By God! HalleluJah! Amen!

    Believe and see!

    For God So Loved the world He Gave His Only Son

    • An assertion not supported by evidence.

  5. […] Bible writers adapted earlier stories and laws to their own cultural and religious context, but they couldn’t always reconcile differences among handed-down texts, and often may not have known that alternative versions existed. Later, variants got bundled together. This is why the Bible contains two different creation myths, three sets of Ten Commandments, and four contradictory versions of the Easter story. […]

  6. Mark, the first gospel written (AD 66-70), actually ends at verse 16:8. It ends with the woman seeing a man in white saying he is risen, but never mentions anyone seeing him physically risen. The later versus 9-20 were added at a much later date with the hope to reconcile the evolving theology. Look in your reference Bibles and they actually state that these manuscripts were added later. Practically all biblical scholars acknowledge this. Pretty profound that the first gospel had no mention of a bodily resurrection.

  7. Fascinating. And remembering that matthew mark luke and john weren’t actually written by their name-sakes,,,


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